- Abel Meeropol
- Abraham Regelson
- Adah Isaacs Menken
- Adrienne Rich
- Alicia Ostriker
- Allen Ginsberg
- Allen Grossman
- Alter Esselin
- Amy King
- Anthony Hecht
- Benjamin Saltman
- Burt Kimmelman
- Carl Dennis
- Carl Rakosi
- Carl Solomon
- Celia Dropkin
- Charles Bernstein
- Charles Reznikoff
- Chester Kallman
- David Berman
- David Biespiel
- Delmore Schwartz
- Denise Levertov
- Emma Lazarus
- Felix Pollak
- Frederick Seidel
- Gabriel Preil
- George Oppen
- Gerald Stern
- Gertrude Stein
- Grace Paley
- Howard Nemerov
- Hyam Plutzik
- Ilya Kaminsky
- Jerome Rothenberg
- John Hollander
- Jorie Graham
- Karl Shapiro
- Kenneth Koch
- Laura Riding
- Louis Untermeyer
- Louis Zukofsky
- Marie Syrkin
- Marilyn Hacker
- Maxine Kumin
- Michael Rothenberg
- Muriel Rukeyser
- Norman Finkelstein
- Paul Pines
- Philip Levine
- Raphael Rudnik
- Richard Howard
- Richard Michelson
- Robert Pinsky
- Rochelle Owens
- Rodger Kamenetz
- Samuel Menashe
- Samuel Ullman
- Seth Abramson
- Stanley Kunitz
- Yiddish
- Zvi Yair
About Jewish American poets
This is a list of young contemporary and famous jewish american poets like John Hollander who explain that what most people mean by Jewish American culture is just as peculiar because he explain I am burdened by the american imaginative restraint that demands what Emerson called speaking in 'hard words'. The first hard question is: 'Well, do these Jewish American poets write Jewish American poetry?' But that question is itself misleading. Which of these poets write poems with Jewish content?' or 'Which poems reflect Jewish experience?' Such terms as these mean little to poets, and perhaps even less to serious and inquiring literary critics.After all, can anything a Jew experiences- even apostasy - not be 'Jewish experience'? In any case, the notion of 'content' in poetry, the strangely Marxist concept of literature 'reflecting' conditions of society, is a rather fumbling notion as far as the teaching and interpretation of literature are concerned. Moreover, poetry always takes concepts such as these and reinterprets them: If something serious and complex is meant by a poem 'reflecting' world events, a true poet will reinvent that concept of reflection in each poem he or she writes, will create a new and unique form of distorting mirror. So, too, with the notion of 'content': It usually is invoked only in contrast to a notion like 'form'. Can there be Jewish form and gentile content? Or vice versa?
It is not merely that modern poets and Jews are outsiders, it is more that both carry the burden of an absolutely inexplicable sense of their own identity and history.
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