Biography
Léopold Sédar Senghor was born in 9 October 1906 and died in 20 December 2001. He was a Senegalese poet, politician, and cultural theorist who served as the first president of Senegal (1960–1980).
Senghor was the first African to sit as a member of the Académie française. He was also the founder of the political party called the Senegalese Democratic Bloc. He is regarded by many as one of the most important African intellectuals of the 20th century.
His poetry was widely acclaimed, and in 1978 he was awarded the Prix mondial Cino Del Duca. His poem A l'appel de la race de Saba published in 1936 was inspired by the entry of Italian troops in Addis Ababa. In 1948, Senghor compiled and edited a volume of Francophone poetry called Anthologie de la nouvelle poésie nègre et malgache for which Jean-Paul Sartre wrote an introduction, titled "Orphée Noir" (Black Orpheus).
In 1928 Senghor sailed from Senegal for France, beginning in his words, "sixteen years of wandering." Starting his post-secondary studies at the Sorbonne, he quickly quit and went on to Louis-Le-Grand to finish his prep course for entrance at the École Normale Supérieure. Paul Cary, Henri Queffélec, Robert Verdier and Georges Pompidou were also studying at this establishment. After failing the entrance exam, he decided to prepare for his grammar Agrégation. He was granted his agrégation in 1935 after a failed first attempt.
He graduated from the University of Paris, where he received the Agrégation in French Grammar. Subsequently, he was designated professor at the Universities of Tours and Paris, during the period 1935-1945.
Senghor decided to start his teaching years at the Lycée René-Descartes in Tours and taught with the Lycée Marcelin Berthelot in Saint-Maur-des-Fosses near Paris. In addition to his teaching career, Senghor attended linguistics classes taught by Lilias Homburger at the Ecole pratique des hautes etudes, and also studied with prominent social scientists such as Marcel Cohen, Marcel Mauss and Paul Rivet (director of the Institut d'ethnologie de Paris). It was at this time that Senghor, along with other intellectuals of the African diaspora who had come to study in the colonial capital, coined the term and conceived the notion of "négritude", which was a response to the racism still prevalent in France. It turned the racial slur "nègre" into a positively connoted celebration of African culture and character. The idea of négritude would inform not only Senghor's cultural criticism and literary work, but also became a guiding principle for his political thought in his career as a statesman.
With Aimé Césaire and Léon Damas, Senghor created the concept of Négritude, an important intellectual movement that sought to assert and to valorize what they believed to be distinctive African characteristics, values, and aesthetics. This was a reaction against the too strong dominance of French culture in the colonies, and against the perception that Africa did not have culture developed enough to stand alongside that of Europe. Building upon historical research identifying ancient Egypt with black Africa, Senghor argued that sub-Saharan Africa and Europe are in fact part of the same cultural continuum, reaching from Egypt to classical Greece, through Rome to the European colonial powers of the modern age. Négritude was by no means—as it has in many quarters been perceived—an anti-white racism, but rather emphasized the importance of dialogue and exchange among different cultures (e.g., European, African, Arab, etc.)
A related concept later developed in Mobutu's Zaire is that of authenticité or Authenticity.
In 1939, Senghor was enrolled as a French army officer within the 59th Colonial Infantry division. A year later, he was taken prisoner by the Germans in la Charité-sur-Loire. He was interned in different camps, and finally at Front Stalag 230, in Poitiers. Front Stalag 230 was reserved for colonial troops captured during the war. German soldiers wanted to execute him and the other the same day they were captured, but they escaped this fate by yelling "Vive la France, vive l'Afrique noire!" ("Long live France, long live Black Africa!") The soldiers decided against executing them after being told by a French officer that this entirely racist act would dishonour the Aryan race and the German Army. In total, Senghor spent two years in different prison camps, where he spent most of his time writing poems. In 1942 he was released for medical reasons. He resumed his teaching career while remaining involved in the resistance.
Senghor received several honours in the course of his life. He was made Grand-Croix of the Légion d'honneur, Grand-Croix of the l'Ordre national du Mérite, commander of arts and letters. He also received academic palms and the Grand-Croix of the l'Ordre du lion du Sénégal. His war exploits earned him the medal of Reconnaissance franco-alliée 1939-1945 and the combattant cross 1939-1945. He was named honorary doctor of thirty-seven universities.
The French Language International University in Alexandria was officially open in 1990 and was named after him.
In 1994 he was awarded the Lifetime Achievement Award by the African Studies Association; however, there was controversy about whether he met the standard of contributing "a lifetime record of outstanding scholarship in African studies and service to the Africanist community." Michael Mbabuike, president of the New York African Studies Association (NYASA), said that the award also honors those who have worked "to make the world a better place for mankind."
The airport of Dakar was renamed Aéroport International Léopold Sédar Senghor in 1996, on his 90th birthday.
The Passerelle Solférino in Paris was renamed after him in 2006, on the centenary of his birth.
* Prière aux masques (Circa 1935 - Published in collected works during the 1940s).
* Chants d'ombre (1945)
* Hosties noires (1948)
* Anthologie de la nouvelle poésie nègre et malgache (1948)
* La Belle Histoire de Leuk-le-Lièvre (1953)
* Éthiopiques (1956)
* Nocturnes (1961)
* Nation et voie africaine du socialisme (1961)
* Pierre Teilhard de Chardin et la politique africaine (1962)
* Lettres de d'hivernage (1973)
* Élégies majeures (1979)
* La poésie de l'action : conversation avec Mohamed Aziza (1980)
* Ce que je crois (1988)
Last updated May 05, 2011